Storytelling

Last May I went to as many events as I could at the Northern Territory Writers Festival in Darwin. The highlight for me was a panel of speakers discussing memoir writing and how family might react to the stories shared. All four women had published a recent memoir.The questions asked ranged from, “Do writers edit out parts to protect feelings?” to, “How much time has to pass before dirty laundry can be safely aired and can it ever be aired?”.The consensus was that you have to tell your own story and navigate the “hard stuff” about who it’s going to affect, the wisest, kindest way you can. There was no easy answer to any question raised. Each writer recognised the problem and each had worked out for themselves how to tell their own story with minimal negative impact on family.

Magda Szubanski reminded us that Aboriginal people are very conscious of not telling a story that doesn’t belong to them.She struggled with writing her fathers story, balancing her words carefully so as not to disrespect the Polish Jewish and Catholic communities the family had been a part of. She taught herself to write by finding her own voice and thus making the telling her own, if not the story itself.The memoir took her eight years to complete.

Each person has a unique story, unlike any other. And to be able to tell it freely enables a person to make sense of their life’s experiences. To clarify their emotions, to heal from losses, to inspire and encourage and to preserve cultural identity and so much more. Storytelling is fundamental to human experience. As listeners or readers we are entertained, we learn, we experience vicariously and we are enlarged by the contact with another person’s world. But, for all the benefits it’s still a balancing act to be honest in our telling and to share our story, without taking away from those closest to us what is rightfully theirs. Their story, their perception, their life. And isn’t that the same compromise we face day after day, whether writing a memoir or living our lives.

 

Why Warriors Lie Down and Die

A nurse lent me this book in the first week I arrived to work in Aurukun. It wasn’t written about Aurukun people but another group of Indigenous Australians, the Yolgnu, in East Arnhem land in the Northern Territory. Nevertheless, Richard Trudgens analysis of the importance of knowing history, language, cross-cultural communication and understanding another culture from the inside out rather than looking in from the dominant cultures point of view, makes this book invaluable to anyone working with Indigenous people the world over, or indeed, any other culture other than one’s own.

I had the privilege of meeting Richard a few months ago when I attended a two day seminar of his on cross-cultural awareness and learned much more. I’d already found his book insightful, almost like a handbook to me as I navigated my way into remote area nursing. There are few available resources for those of us working outside the dominant white culture, I can’t recommend this book highly enough.

Names

My first day of work in the Aurukun clinic I read local surnames on medical charts and repeated them to myself like a mantra, feeling the shape of them in my mouth. It seemed important to know those names. Now, years later, they are as imbedded in the landscape of my psyche as they are in the history and geography of the Aurukun community…Yunkaporta, Pootchemunka, Owokerun, Wolmby, Pambegan, Ngallametta, Ampeybegan, Kawangka, Kerindun, Koomeeta, Kowearpta…their syllables flow in a stream of meaning and belonging.